A scream--
Groans of agony
The sound of metal striking metal.
metal striking flesh and bones
Torn flesh---- and blood that's streaming down.
A gasp for air, but in it pain
Joints pulled out of socket
The pain-
Hair matted with blood-
and tears.
When will it end?
Those eyes
sad, lonesome, -- loving, -
thoughtful, hurting, -- compassionate eyes.
I've seen those eyes -
but where? when?
What are they looking at?
At-
me?
and yet through me -
to the soul.
---------------------But why? ---
Is-
that-
a tear?
Will it never end?
That voice
I've heard that voice before.
What was that?
ABBA-
Father! Was that a name it whispered too?
Who's?
It can't be--
Mine?
What else?
It-
is-
finished!
I reached out to take a nail-scarred hand-
---And it was there.Suddenly I awoke
a cold sweat on my face
Then I knew
IT-
WAS-
for me!
© Copyright 1987 by John BJ Hall. Assigned to Passages Ministries Publications. All Rights Reserved
THE VALUE OF THE CROSS FOR TODAY
MARK 16:12-24
Not long ago, I was asked, “Why do preachers always put so much emphasis on the cross? I can’t see how something that happened in ancient history could possibly affect me today.”
I believe that if we really understood the answer to that question. It would make a radical difference in the way we as Christians live today.
To understand Jesus’ death and its relevance today, we must go much further back in time than 27 AD. We must go all the way back to creation itself.
Genesis 2:15-17 “¹⁵ And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. ¹⁶ And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: ¹⁷ But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”
God gave man the most precious gift; no other creature had it:
The ability to choose freely.
He wanted us to be free to respond to Him.
Genesis 3:1-8 “¹ Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? ² And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: ³ But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. ⁴ And the serpent said unto the woman, Ye shall not surely die: ⁵ For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
⁶ And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. ⁷ And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. ⁸ And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.”
You know the story, you’ve heard it many times, but how have you heard it? Just as talking about some great fall long ago? Or have you heard it tell of the basic decision of every responsible human being toward God?
1 Corinthians 15:22 “For as in Adam all die, even so in Christ shall all be made alive.”
In other words, we all sin in the same way that Adam sinned, and because of that, we all must die as he died.
So Adam and Eve’s story is a mirror in which we see ourselves. What was their sin? They chose their own way instead of God’s way.
I. THE SERPENT CAME AND TEMPTED THEM NOT TO TAKE GOD SERIOUSLY
They began to think that God really didn’t mean what He said. “Surely we won’t die!”
We do the same. “Surely God won’t let anyone die forever, surely everyone will be OK in the end.”
We don’t take Him seriously, but God takes us seriously. God gave us freedom of choice. That means there is a heaven and a hell to choose between.
God takes us so seriously that He will let us walk away from Him rather than force us to come to Him.
II. ADAM AND EVE WERE TEMPTED TO BELIEVE THAT GOD WAS HOLDING OUT ON THEM
The Serpent said, “Don’t you realize what’s happening? There is a delight and a power in that tree, unlike any of the others. God is trying to keep the best for Himself. He knows that if you eat that fruit, you won’t need Him anymore.”
Sounds like what he tells the people of the world today, doesn’t it?
Human sin results in ruptured relations.
Alienated from God and man.
What does God do with a world full of rebellious souls, murderers, thieves, whoremongers, and unbelievers?
He offers an alternative.
The cross shows what had been in the heart of God since Creation.
Galatians 4:4 “But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,”
He did not come to condemn but to bring redemption.
III. WHAT DOES THE CROSS HAVE TO DO WITH YOU AND ME TODAY?
Just as Genesis reveals that Adam’s sin is your sin and my sin, the Cross reveals God’s response to our sin. It shows how seriously God takes us and our relations with Him.
Jesus was not just a good man who died needlessly.
He was the Son of God suffering for us.
He was God’s heart of infinite, eternal love broken open for our sin.
And beyond the cross, He is the proof of God’s power to bring life out of death,
To bring healing out of suffering,
To bring triumph out of tragedy.
When we survey the wondrous cross of Jesus, we find that it has EVERYTHING to do with us! It allows us to turn right where Adam turned wrong.
Looking back to the hill of Calvary,
These things at the foot of the cross I see:
A wreath of thorns, spattered with mud,
A broken spear, fresh-tipped with blood;
Tears of a mother’s age-old grief,
And tears of joy, shed by a thief;
A piece of sponge, a broken reed,
Some worthless nails, for which no need,
And tossed to one side is the sign they used:
“This is Jesus, the King of the Jews.”
A reed and a spear, a crown and a tear,
To remind the world that Christ died here.
But one thing more — by faith I see,
At the foot of the Cross, there’s a place for me.
Don’t you see, “IT ...... WAS ...... for you.”